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MORNING AND EVENING: A New Edition of the Devotional Classic for Daily Encouragement
C.H. SPURGEON Revised and Updated by Alistair Begg
For over one hundred years, Christians have gotten up and gone to bed with Charles Spurgeon's devotional Morning and Evening as a companion. With a reading to begin and end each day throughout the year, you will come to appreciate Spurgeon's emphasis on the importance of abiding in Christ and meditating on God's Word. His wisdom and counsel provide a timeless guide through the trials and triumphs of the year. The richness of his biblical understanding offers readers a look into the heart of one of England's foremost pastors and enduring Christian authors.
"Spurgeon’s daily devotional readings have stood the test of time and are unrivaled as an example of deep theological insight and warm pastoral concern. They are so classic that one hesitates to tamper with them.
In revising and updating the material, I have tried to make them more readable without spoiling the splendor of the language. Most of the changes are minor and will go largely undetected. On a few occasions, because of the difference between the King James Version and the English Standard Version, I was forced to take more liberty.
My goal throughout has been to fashion the material in such a way that it will be accessible to a far wider audience than before. Spurgeon’s vocabulary is so vast that the reader may still find himself reaching for a dictionary, but this will surely be an added benefit!
Since I did not have the opportunity to ask Spurgeon’s permission, when I meet him I will seek his forgiveness if in attempting to bring clarity I have clouded the issue. The reader must judge. My prayer is that another generation will emerge thankful to God for the work of Spurgeon, whose memory we revere and whose example of godly devotion we seek to follow." -Alistair Begg
JANUARY 1 - MORNING - Text: Joshua 5:12
"Israel’s weary wanderings were all over, and the promised rest was attained. No more moving tents, fiery serpents, fierce Amalekites, and howling wildernesses: They came to the land that flowed with milk and honey, and they ate the old corn of the land. Perhaps this year, beloved Christian reader, this may be your case or mine. Joyful is the prospect, and if faith be in active exercise, it will yield unalloyed delight. To be with Jesus in the rest, which remains for the people of God, is a cheering hope indeed, and to expect this glory so soon is a double bliss. Unbelief shudders at the Jordan that still rolls between us and the goodly land, but let us rest assured that we have already experienced more ills than death at its worst can cause us. Let us banish every fearful thought and rejoice with exceeding great joy in the prospect that this year we shall begin to be “forever with the Lord.”
Some of the company will this year remain on earth, to do service for their Lord. If this should fall to our lot, there is no reason why the New Year’s text should not still be true. “We who have believed enter that rest.” The Holy Spirit is the earnest of our inheritance; He gives us glory begun below. In heaven believers are secure, and so are we preserved in Christ Jesus; there they triumph over their enemies, and we have victories too. Celestial spirits enjoy communion with their Lord, and this is not denied to us. They rest in His love, and we have perfect peace in Him; they sing His praise, and it is our privilege to bless Him too. We will this year gather celestial fruits on earthly ground, where faith and hope have made the desert like the garden of the Lord. Man ate angels’ food of old, and why not now? O for grace to feed on Jesus, and so to eat of the fruit of the land of Canaan this year!"
JANUARY 2 - MORNING - Text: Colossians 4:2
"It is interesting to consider how large a portion of the Bible is occupied with the subject of prayer, either in furnishing examples, enforcing precepts, or pronouncing promises. We scarcely open the Bible before we read, “People began to call upon the name of the Lord;”1 and just as we are about to close the volume, the “Amen” of an earnest supplication meets our ear. Instances are plentiful. Here we find a wrestling Jacob—there a Daniel who prayed three times a day—and a David who with all his heart called upon his God. On the mountain we see Elijah; in the dungeon Paul and Silas. We have multitudes of commands, and myriads of promises. What does this teach us, but the sacred importance and necessity of prayer? We may be certain that whatever God has made prominent in His Word, He intended to be conspicuous in our lives. If He has said much about prayer, it is because He knows we have much need of it. So deep are our necessities that until we are in heaven we must not cease to pray. Do you need nothing? Then I fear you do not know your poverty. Have you no mercy to ask of God? Then may the Lord’s mercy show you your misery! A prayerless soul is a Christless soul. Prayer is the lisping of the believing infant, the shout of the fighting believer, the requiem of the dying saint falling asleep in Jesus. It is the breath, the watchword, the comfort, the strength, the honor of a Christian. If you are a child of God, you will seek your Father’s face and live in your Father’s love. Pray that this year you may be holy, humble, zealous, and patient; have closer communion with Christ, and enter more often into the banqueting-house of His love. Pray that you may be an example and a blessing to others, and that you may live more to the glory of your Master. The motto for this year must be, “Continue . . . in prayer.”
CHARLES H. SPURGEON (1834-1892) was an English Baptist pastor at New Park Street Chapel, London (which later became the Metropolitan Tabernacle), for thirty-eight years. As the nineteenth century's most prolific preacher and writer, his ministry legacy continues today.
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