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 click for details |  | KNOWING SIN: Seeing a Neglected Doctrine Through the Eyes of the Puritans MARK JONES with Foreword by Rosaria Butterfield
 The first rule of combat is: know your enemy.
 We don't talk a lot about sin these days. But maybe we should. The Puritans sure did—because they understood sin's deceptive power and wanted to root it out of their lives. Shouldn't we want the same?
 Though many books have been written on the "doctrine of sin," few are as practical and applicable as this one. In Knowing Sin, Mark Jones puts his expertise in the Puritans to work by distilling the vast wisdom of our Christian forebears into a single volume that summarizes their thought on this vital subject. The result isn't a theological tome to sit on your shelf and gather dust, but a surprisingly relevant book to keep by your bedside and refer to again and again. You'll come to understand topics like:
 Sin's Origin
 Sin's Grief
 Sin's Thoughts
 Sin's Temptations
 Sin's Misery
 Sin's Secrecy
 and of course . . . Sin's Defeat!
 None of us is free from the struggle with sin. The question isn't whether we're sinful, it's what we're doing about it. Thanks be to God, there is a path to overcoming sin. And the first step on that path to victory is knowing what we're up against. Start Knowing Sin today!
 TABLE OF CONTENTS
 Foreword 9
 Introduction: Rock You Like a Hurricane 13
 Chapter 1: Sin’s Origins: Sympathy for the Devil 15
 Chapter 2: Sin’s Contagion: Born This Way 25
 Chapter 3: Sin’s Privation: You’ve Lost That Lovin’ Feeling 39
 Chapter 4: Sin’s Vocabulary: Fade to Black 51
 Chapter 5: Sin’s Remains: Hello Darkness, My Old Friend 61
 Chapter 6: Sin’s Sorrow: Hard to Say I’m Sorry 73
 Chapter 7: Sin’s Alternative: Hurts So Good 83
 Chapter 8: Sin’s Secrecy: I Put a Spell on You 91
 Chapter 9: Sin’s Presumption: Highway to Hell 101
 Chapter 10: Sin’s Pride: Stand Tall 111
 Chapter 11: Sin’s Selfishness: All You Need Is Love 121
 Chapter 12: Sin’s Envy: Hey Jealousy 129
 Chapter 13: Sin’s Unbelief: Losing My Religion 139
 Chapter 14: Sin’s Manipulation: I Want to Break Free 149
 Chapter 15: Sin’s Thoughts: You Were Always on My Mind 157
 Chapter 16: Sin’s Temptations: I Want It All 167
 Chapter 17: Sin’s Degrees: Little Lies 177
 Chapter 18: Sin’s Omissions: Where Is the Love? 185
 Notes 193
 The author begins the first chapter titled 'Sins Origins' with these words-
 "The origin of sin is a fascinating but deadly serious discussion that should not be ignored by anyone wishing to understand themselves, this world, God, and the life to come. Not only Christians, but many outside of the faith recognize evil in this world and want to know where evil came from.
 The Dutch theologian G. C. Berkouwer (1903–96) observed regarding the presence of sin, “No real genius is needed to see life’s battered and mangled pieces before us, and no particular wisdom is required to appreciate how profoundly abnormal life can be.” Who, with even a cursory knowledge of world news and history, could possibly say all is (and has been) well and good?
 Those who believe in a purely materialistic universe naturally face the dilemma of whether we can even speak of objective good and evil. Christians, however, believe that God rightly called His completed work of creation “very good” (Gen. 1:31). We believe God righteously determines what is good and evil because He alone is truly good (Mark 10:18). When sin entered the world through Adam, creation became, in a sense, “very bad.” Another Dutch theologian, Herman Bavinck (1854–1921), remarked, “Sin ruined the entire creation, converting its righteousness into guilt, its holiness into impurity, its glory into shame, its blessedness into misery, its harmony into disorder, and its light into darkness.” When looking at the origin of sin we cannot appreciate its ruining effects unless contrasted with the original declaration by God Himself that what He had made was very good.
 In discussing sin, we must ask two fundamental questions: Whether it be so? and What is it?"
 mpn23
 KNOWING SIN by Mark Jones
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 |  |  |  | THE KING'S HIGHWAY: The Ten Commandments Explained to the Young Richard Newton
 "Though intended for children, ministers will find it useful, for it teems with illustration, and brings up little points of conduct worth touching upon. DR. NEWTON IS THE PRINCE OF PREACHERS TO CHILDREN." C.H. Spurgeon, from "Commenting and Commentators"
 Richard Newton, D.D. (1813-1887) Though he was born in Liverpool, England in 1813, Newton was educated at the University of Pennsylvania and then served as an Episcopal rector in Philadelphia for many years. In addition to thirty volumes of childrenÆs sermons, he wrote Illustrated Rambles in Bible Lands, Five-Minute Talks for the Young, Heroes of the Early Church, Heroes of the Reformation, and The Life of Jesus Christ.He also served as Editor of Periodicals from 1867-1877.

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 click for details |  | PURITAN PAPERBACKS: Rare Jewel of Christian Contenment; Precious Remedies Against Satan's Devices & The Incomparableness of God Jeremiah Burroughs; Thomas Brooks; George Swinnock
 (1) THE RARE JEWEL OF CHRISTIAN CONTENTMENT by Jeremiah Burroughs
 Jeremiah Burroughs is worthily reckoned as belonging to the front rank of English puritan preachers. As such he played a prominent part in the Westminster Assembly of divines, but died prematurely before the Assembly’s work was concluded.
 Burroughs' writings, some published before and others after his death, were numerous, but 'The Rare Jewel of Christian Contentment 'is one of the most valuable of them all. Its author was much concerned to promote (1) peace among believers of various ‘persuasions’ (2) peace and contentment in the hearts of individual believers during what he describes as ‘sad and sinking times’. The Rare Jewel concentrates upon this second aim. It is marked by sanity, clarity, aptness of illustration, and warmth of appeal to the heart. ‘There is an ark that you may come into, and no men in the world may live such comfortable, cheerful and contented lives as the saints of God’. Burroughs presses his lesson home with all the fervour and cogency of a true and faithful minister of God.
 TABLE OF CONTENTS
 Biographical Introduction 11
 1 Christian Contentment Described 17
 I It is inward 20
 II It is quiet 21
 What this is not opposed to 21
 What it is opposed to 22
 III It is a frame of spirit 25
 IV It is a qracious frame 29
 V It freely submits to God’s disposal 31
 VI It submits to God’s disposal 33
 VII It takes pleasure in God’s disposal 33
 VIII It submits and takes pleasure in God’s disposal 35
 IX It does this in every condition 36
 2 The Mystery of Contentment 41
 I A Christian is content, yet unsatisfied 42
 II He comes to contentment by subtraction 45
 III By adding another burden to himself 47
 IV By changing the affliction into something else 49
 V By doing the work of his circumstances 51
 VI By melting his will into God’s will 53
 VII By purging out what is within 55
 3 The Mystery of Contentment – continued 56
 VIII He lives on the dew of God’s blessing 56
 IX He sees God’s love in afflictions 60
 X His afflictions are sanctified in Christ 60
 Xl He gets strength from Christ 62
 XII He makes up his wants in God 65
 XIII He gets contentment from the Covenant 69
 4 The Mystery of Contentment – concluded 74
 He supplies wants by what he finds in himself 74
 He gets supply from the Covenant 78
 I. The Covenant in general 78
 2. Particular promises in the Covenant 80
 XIV He realizes the things of Heaven 83
 XV He opens his heart to God 84
 5 How Christ Teaches Contentment 86
 I The lesson of self-denial 86
 II The vanity of the creature 91
 III To know the one thing needful 92
 IV To know one’s relation to the world 93
 V Wherein the good of the creature is 97
 VI The knowledge of one’s own heart 99
 6 How Christ Teaches Contentment- Concluded 103
 VII The burden of a prosperous condition 103
 VIII The evil of being given up to one’s heart’s desires 109
 IX The right knowledge of God’s providence 111
 7 The Excellence of Contentment 118
 I By it we give God his due worship 119
 II In it is much exercise of grace 121
 III The soul is fitted to receive mercy 124
 IV It is fitted to do service 125
 V It delivers from temptations 126
 VI It brings abundant comforts 128
 VII It gets the comfort of things not possessed 129
 VIII It is a great blessing on the soul 133
 IX A contented man may expect reward 133
 X By it the soul comes nearest the excellence of God 134
 8 The Evils of a Murmuring Spirit 136
 I It argues much corruption in the soul 137
 II It is the mark of an ungodly man 138
 III Murmuring is accounted rebellion 139
 IV It is contrary to grace, especially in conversion 141
 V It is below a Christian 144
 9 The Evils of a Murmuring Spirit – concluded 152
 VI By murmuring we undo our prayers 152
 VII The evil effects of murmuring 153
 VIII Discontent is a foolish sin 157
 IX It provokes the wrath of God 161
 X There is a curse on it 165
 XI There is much of the spirit of Satan in it 166
 XII It brings an absolute necessity of disquiet 167
 XIII God may withdraw his protection 167
 10 Aggravations of the Sin of Murmuring 170
 I The greater the mercies the greater the sin of murmuring 170
 II When we murmur for small things 176
 III When men of gifts and abilities murmur 178
 IV The freeness of God’s mercy 178
 V When we have the things for the want of which we were discontented 178
 VI When men are raised from a low position 179
 VII When men have been great sinners 180
 VIII When men are of little use in the world 180
 IX When God is about to humble us 181
 X When God’s hand is apparent in an Affliction 182
 XI When God has afflicted us for a long time 183
 11 The Excuses of a Discontented Heart 185
 I ‘It is a sense of my condition’ 185
 II ‘I am troubled for my sin’ 186
 III ‘God withdraws himself from me’ 188
 IV ‘It is men’s bad treatment that troubles me’ 190
 V ‘I never expected this affliction’ 191
 VI ‘My affliction is so great’ 192
 VII ‘My affliction is greater than others’ 193
 VIII ‘If the affliction were any other, I could be content’ 194
 IX ‘My afflictions make me unserviceable to God’ 195
 X ‘My condition is unsettled’ 199
 XI ‘I have been in a better condition’ 202
 XII ‘I am crossed after taking great pains’ 204
 XIII ‘I do not break out in discontent’ 205
 12 How to Attain Contentment 207
 I Considerations to content the heart in any afflicted condition 207
 1 The greatness of the mercies we have 207
 2 God is beforehand with us with his mercies 208
 3 The abundance of mercies God bestows 209
 4 All creatures are in a vicissitude 209
 5 The creatures suffer for us 210
 6 We have but little time in the world 211
 7 This has been the condition of our betters 211
 8 We were content with the world without grace, and should be now with grace without the world 213
 9 We did not give God the glory when we had our desires 213
 10 The experience of God doing us good in afflictions 213
 13 How to Attain Contentment-concluded 216
 II Directions for attaining contentment 216
 1 There must be grace to make the soul steady 216
 2 Do not grasp too much of the world 216
 3 Have a call to every business 217
 4 Walk by rule 217
 5 Exercise much faith 219
 6 Labour to be spiritually-minded 219
 7 Do not promise yourselves great things 220
 8 Get hearts mortified to the world 221
 II Directions for attaining contentment- continued
 9 Do not pore too much on afflictions 222
 10 Make a good interpretation of God’s ways to you 223
 11 Do not regard the fancies of other men 225
 12 Do not be inordinately taken up with the comforts of the world 226

 (2) PRECIOUS REMEDIES AGAINST SATAN'S DEVICES by Thomas Brooks
 Brooks treated the seductive influence and terrible power of Satan in a way greatly more full and suggestive than in the literature of the present day.
 Brooks lists seven reasons for writing this book. The first reason is enough…Brooks says, “Satan hath a greater influence upon men, and higher advantages over them than they think he hath, and the knowledge of his high advantage is the highway to disappoint him, and to render the soul strong in resisting, and happy in conquering.
 TABLE OF CENTENTS
 Thomas Brooks – a Brief Biography 11
 The Epistle Dedicatory 15
 A Word to the Reader 21
 Introduction 25
 THE PROOF OF THE POINT 27
 SATAN’S DEVICES TO DRAW THE SOUL TO SIN
 [12 devices and their remedies]
 1 By presenting the bait and hiding the hook 29
 2 By painting sin with virtue’s colours 34
 3 By the extenuating and lessening of sin 38
 4 By showing to the soul the best men’s sins and by hiding from the soul their virtues, their sorrows, and their repentance 45
 5 By presenting God to the soul as One made up all of mercy 50
 6 By persuading the soul that repentance is easy and that therefore the soul need not scruple about sinning 55
 7 By making the soul bold to venture upon the occasions of sin 66
 8 By representing to the soul the outward mercies enjoyed by men walking in sin, and their freedom from outward miseries 70
 9 By presenting to the soul the crosses, losses, sorrows and sufferings that daily attend those who walk in the ways of holiness 79
 10 By causing saints to compare themselves and their ways with those reputed to be worse than themselves 89
 11 By polluting the souls and judgments of men with dangerous errors that lead to looseness and wickedness 92
 12 By leading men to choose wicked company 99
 SATAN’S DEVICES TO KEEP SOULS FROM HOLY DUTIES, TO HINDER SOULS IN HOLY SERVICES, TO KEEP THEM OFF FROM RELIGIOUS PERFORMANCES
 [8 devices and their remedies]
 1 By presenting the world in such a garb as to ensnare the soul 102
 2 By presenting to the soul the dangers, losses and sufferings that accompany the performance of certain religious duties 112
 3 By presenting to the soul the difficulty of performing religious duties 117
 4 By causing saints to draw false inferences from the blessed and glorious things that Christ has done 122
 5 By presenting to view the fewness and poverty of those who hold to religious practices 127
 6 By showing saints that the majority of men make light of God’s ways and walk in the ways of their own hearts 133
 7 By casting in vain thoughts while the soul is seeking God or waiting on God 135
 8 By tempting Christians to rest in their performances 139
 SATAN’S DEVICES TO KEEP SAINTS IN A SAD, DOUBTING, QUESTIONING AND UNCOMFORTABLE CONDITION
 [8 devices and their remedies] 142
 1 By causing saints to remember their sins more than their Saviour, yea, even to forget and neglect their Saviour 142
 2 By causing saints to make false definitions of their graces 148
 3 By causing saints to make false inferences from the cross actions of Providence 151
 4 By suggesting to saints that their graces are not true, but counterfeit 154
 5 By suggesting to saints that the conflict that is in them is found also in hypocrites and profane souls 162
 6 By suggesting to the saint who has lost joy and comfort that his state is not good 167
 7 By reminding the saint of his frequent relapses into sin formerly repented of and prayed against 171
 8 By persuading saints that their state is not good nor their graces sound 176
 SATAN’S DEVICES TO DESTROY AND ENSNARE ALL SORTS AND RANKS OF MEN IN THE WORLD
 [5 devices and their remedies]
 I DEVICES AGAINST THE GREAT AND HONOURABLE OF THE EARTH
 1 By causing them to seek greatness, position, riches and security 183
 2 By causing them to act against the people of the Most High 190
 II DEVICE AGAINST THE LEARNED AND THE WISE 194
 By moving them to pride themselves on their parts and abilities, and to despise men of greater grace but inferior abilities 194
 III DEVICE AGAINST THE SAINTS
 By dividing them and causing them to ‘bite and devour one another’ 198
 IV DEVICE AGAINST POOR AND IGNORANT SOULS
 By causing them to affect ignorance and to neglect and despise the means of knowledge 211
 APPENDIX
 TOUCHING FIVE MORE OF SATAN’S DEVICES 214
 1 By suggesting to men the greatness and vileness of their sins 214
 2 By suggesting to sinners their unworthiness 222
 3 By suggesting to sinners their want of certain preparations and qualifications 224
 4 By suggesting to sinners that Christ is unwilling to save them 228
 5 By causing sinners to give more attention to the secret decrees and counsels of God than to their own duty 229
 SEVEN CHARACTERS OF FALSE TEACHERS 230
 SIX PROPOSITIONS CONCERNING SATAN AND HIS DEVICES 234
 [Five reasons of the point added] 240
 CONCLUSION – CHIEFLY, TEN SPECIAL HELPS AND RULES AGAINST SATAN’S DEVICES 243

 (3) THE INCOMPARABLENESS OF GOD: In His Being, Attributes, Works and Word by George Swinnock
 George Swinnock is one of the easiest Puritan authors to read. He is theological yet his doctrine is expressed in vivid fashion and, while he is practical, his counsel is marked by a keen sensitivity to the doctrines taught in Scripture. Thomas Manton commended his work as coming ‘from one both of a good head and heart.’ In this exposition of Psalm 89:6, which looks at the incomparable being, attributes, works, and word of God, Swinnock is not content to let the truth lie on the surface of the mind. He drives it home to the heart, using powerful arguments, colourful illustrations, and personal applications. His great desire is for the reader to come to know, enjoy and love the incomparable God of the Bible. ‘He who knows God aright is fully satisfied in him; when he once drinks of the “fountain of living waters,” he thirsts no more after other objects.’
 ‘The holiness and happiness of the rational creature consists in these two: his holiness, in conformity to God; his happiness, in communion with him. And these two have a dependence on each other. They only who are like him, can enjoy him.’
 TABLE OF CONTENTS
 1. The Preface and Meaning of the Text of Psalm 89:6
 2. God is Incomparable in His Being
 3. The Incomparableness of God in His Being. It is From Itself, For Itself, and Wholly Independent
 4. The Incomparableness of God in His Being, as He is Absolutely Perfect, Universal and Unchangeable
 5. The Incomparableness of God in His Being, as it is Eternal and without Composition
 6. The Incomparableness of God in His Being, as it is Infinite and Incomprehensible
 7. The Incomparableness of God in His Attributes, in His Holiness and Wisdom
 8. The Incomparableness of God in His Attributes, in His Knowledge and Faithfulness
 9. The Incomparableness of God in His Attributes, in His Mercy and Patience
 10. The Incomparableness of God in His Attributes, as they are From Him, are His Essence, as they are All One in Him, as they are in Him in an Infinite Manner
 11. The Incomparableness of God in His Works, of Creation and Providence
 12. The Incomparableness of God in His Work of Redemption; He Can Do All Things
 13. The Incomparableness of God in the Manner of His Working: He Works Irresistibly, Arbitrarily
 14. The Incomparableness of God in His Working, He does the Greatest Things with Ease and Without Help
 15. The Incomparableness of God in His Word, He Speaks with Incomparable Authority, Condescension and Efficacy
 16. The Incomparableness of God in His Word, in its Purity, Mysteries, Prophecies
 17. The Incomparableness of God in His Word, as it is Converting, Affrighting and Comforting
 18. If God be Incomparable, How Great is the Malignity of Sin, which Contemns, Dishonors and Opposes this God!
 19. If God be Incomparable, How Great is the Madness and Misery of Impenitent Sinners!
 20. If God be Incomparable, How Monstrous is Their Pride who Compare Themselves to the Incomparable God!
 21. If God be Incomparable, then Incomparable Service and Worship is Due Him!
 22. Labor for Acquaintance with the Incomparable God: Motives to it. The Knowledge of God is Sanctifying, Satisfying, Saving.
 23. The Means of Acquaintance with God: A Sense of our Ignorance, Attendance on the Word; Fervent Prayer.
 24, Exhortation to Choose This Incomparable God for our Portion; with some Motives to it.
 25. Exhortation to Give God the Glory of His Incomparable Excellency; with Some Considerations to Enforce it.
 26. Comfort to Them that have the Incomparable God for their Portion

 PBS 5.19

 (1) THE RARE JEWEL OF CHRISTIAN CONTENTMENT by Jeremiah Burroughs
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 (2) PRECIOUS REMEDIES AGAINST SATAN'S DEVICES by Thomas Brooks
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 (3) THE INCOMPARABLENESS OF GOD by George Swinnock
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 ORDER ALL THREE PURITAN PAPERBACKS
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